Some Evidence for the Truth of Islam

[سواها قلبي]

2) The Great Challenge to Produce
One Chapter Like the Chapters
of the Holy Quran

God has said in the Quran:



And if you are in doubt about what We have revealed (the Quran) to Our worshiper (Muhammad ), then produce a chapter like it, and call your witnesses (supporters and helpers) besides God if you are truthful. And if you do not do it, and you can never do it, then fear the Fire (Hell) whose fuel is men and stones. It has been prepared for disbelievers. And give good news (O Muhammad) to those who believe and do good deeds, that for them are gardens (Paradise) in which rivers flow.... (Quran, 2:23-25)


Ever since the Quran was revealed, fourteen centuries ago, no one has been able to produce a single chapter like the chapters of the Quran in their beauty, eloquence, splendor, wise legislation, true information, true prophecy, and other perfect attributes. Also, note that the smallest chapter in the Quran (Chapter 108) is only ten words, yet no one has ever been able to meet this challenge, then or today.1 Some of the disbelieving Arabs who were enemies of the Prophet Muhammad tried to meet this challenge to prove that Muhammad was not a true prophet, but they failed to do so.2 This failure was despite the fact that the Quran was revealed in their own language and dialect and that the Arabs at the time of Muhammad were a very eloquent people who used to compose beautiful and excellent poetry, still read and appreciated today.

The smallest chapter in the Holy Quran (Chapter 108) is only ten words, yet no one has ever been able to meet the challenge to produce one chapter like the chapters of the Holy Quran.





Footnotes:

(1) See Al-Borhan fee Oloom Al-Quran, Al-Zarkashy, vol. 2, p. 224. Back from footnote (1)

(2) See Al-Borhan fee Oloom Al-Quran, Al-Zarkashy, vol. 2, p. 226. Back from footnote (2)

[سواها قلبي]

(3) Biblical Prophecies on the Advent of
Muhammad , the Prophet of Islam

The Biblical prophecies on the advent of the Prophet Muhammad are evidence of the truth of Islam for people who believe in the Bible.

In Deuteronomy 18,

Moses stated that God told him: “I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him. If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account.” (Deuteronomy 18:18-19).1

From these verses we conclude that the prophet in this prophecy must have the following three characteristics:

1) That he will be like Moses.

2) That he will come from the brothers of the Israelites, i.e. the Ishmaelites.

3) That God will put His words in to the mouth of this prophet and that he will declare what God commands him.

Let us examine these three characteristics in more depth:

1) A prophet like Moses:

There were hardly any two prophets who were so much alike as Moses and Muhammad . Both were given a comprehensive law and code of life. Both encountered their enemies and were victorious in miraculous ways. Both were accepted as prophets and statesmen. Both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlook not only the above similarities but other crucial ones as well. These include the natural birth, the family life, and death of Moses and Muhammad but not of Jesus. Moreover Jesus was regarded by his followers as the Son of God and not exclusively as a prophet of God, as Moses and Muhammad were and as Muslims believe Jesus was. So, this prophecy refers to the Prophet Muhammad and not to Jesus, because Muhammad is more like Moses than Jesus.


Also, one notices from the Gospel of John that the Jews were waiting for the fulfillment of three distinct prophecies. The first was the coming of Christ. The second was the coming of Elijah. The third was the coming of the Prophet. This is obvious from the three questions that were posed to John the Baptist: “Now this was John’s testimony, when the Jews of Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Christ.” They asked him, “Then who are you? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” (John 1:19-21). If we look in a Bible with cross-references, we will find in the marginal notes where the words “the Prophet” occur in John 1:21, that these words refer to the prophecy of Deuteronomy 18:15 and 18:18.2 We conclude from this that Jesus Christ is not the prophet mentioned in Deuteronomy 18:18.

2) From the brothers of the Israelites:

Abraham had two sons, Ishmael and Isaac (Genesis 21). Ishmael became the grandfather of the Arab nation, and Isaac became the grandfather of the Jewish nation. The prophet spoken of was not to come from among the Jews themselves, but from among their brothers, i.e. the Ishmaelites. Muhammad , a descendant of Ishmael, is indeed this prophet.


Also, Isaiah 42:1-13 speaks of the servant of God, His “chosen one” and “messenger” who will bring down a law. “He will not falter or be discouraged till he establishes justice on earth. In his law the islands will put their hope.” (Isaiah 42:4). Verse 11, connects that awaited one with the descendants of Kedar. Who is Kedar? According to Genesis 25:13, Kedar was the second son of Ishmael, the ancestor of the Prophet Muhammad .

3) God will put His words in the mouth of this prophet:

The words of God (the Holy Quran) were truly put into Muhammad’s mouth. God sent the Angel Gabriel to teach Muhammad the exact words of God (the Holy Quran) and asked him to dictate them to the people as he heard them. The words are therefore not his own. They did not come from his own thoughts, but were put into his mouth by the Angel Gabriel. During the life time of Muhammad , and under his supervision, these words were then memorized and written by his companions.

Also, this prophecy in Deuteronomy mentioned that this prophet will speak the words of God in the name of God. If we looked to the Holy Quran, we will find that all its chapters, except Chapter 9, are preceded or begin with the phrase, “In the Name of God, the Most Gracious, the Most Merciful.”


Another indication (other than the prophecy in Deuteronomy) is that Isaiah ties the messenger connected with Kedar with a new song (a scripture in a new language) to be sung to the Lord (Isaiah 42:10-11). This is mentioned more clearly in the prophecy of Isaiah: “and another tongue, will he speak to this people” (Isaiah 28:11 KJV). Another related point, is that the Quran was revealed in sections over a span of twenty-three years. It is interesting to compare this with Isaiah 28 which speaks of the same thing, “For it is: Do and do, do and do, rule on rule, rule on rule; a little here, a little there.” (Isaiah 28:10).

Note that God has said in the prophecy of Deuteronomy 18, “If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account.” (Deuteronomy, 18:19). This means that whoever believes in the Bible must believe in what this prophet says, and this prophet is the Prophet Muhammad .

Footnotes:

(1) All of the verses on this page have been taken from The NIV Study Bible, New International Version, except where noted as being KJV which means King James Version. Back from footnote (1)

(2) See the marginal notes in The NIV Study Bible, New International Version on verse 1:21, p. 1594. Back from footnote (2)

[سواها قلبي]

4-

The Verses in the Quran That Mention Future Events Which Later Came
to Pass

One example of the events foretold in the Quran is the victory of the Romans over the Persians within three to nine years after the Romans were defeated by the Persians. God has said in the Quran:

The Romans have been defeated in the nearest land (to the Arabian Peninsula), and they, after their defeat, will be victorious within bedd’ (three to nine) years.... (Quran, 30:2-4)

Let us see what history tells us about these wars. A book entitled History of the Byzantine State says that the Roman army was badly defeated at Antioch in 613, and as a result, the Persians swiftly pushed forward on all fronts.1 At that time, it was hard to imagine that the Romans would defeat the Persians, but the Quran foretold that the Romans would be victorious within three to nine years. In 622, nine years after the Romans’ defeat, the two forces (Romans and Persians) met on Armenian soil, and the result was the decisive victory of the Romans over the Persians, for the first time after the Romans’ defeat in 613.2 The prophecy was fulfilled just as God


has said in the Quran.
There are also many other verses in the Quran and sayings of the Prophet Muhammad that mention future events which later came to pass.

Footnotes:
(1) History of the Byzantine State, Ostrogorsky, p. 95.
(2) History of the Byzantine State, Ostrogorsky, pp. 100-101, and History of Persia, Sykes, vol. 1, pp. 483-484. Also see The New Encyclopaedia Britannica, Micropaedia vol. 4, p. 1036.

[سواها قلبي]

Many miracles were performed by the Prophet Muhammad by God’s permission. These miracles were witnessed by many people. For example:

When the unbelievers in Makkah asked the Prophet Muhammad to show them a miracle, he showed them the splitting of the moon.1

Another miracle was the flowing of water through Muhammad’s fingers when his companions got thirsty and had no water except a little in a vessel. They came to him and told him that they had no water to make ablution nor to drink except for what was in the vessel. So, Muhammad put his hand in the vessel, and the water started gushing out between his fingers. So, they drank and made ablution. They were one thousand five hundred companions.2

There were also many other miracles that were performed by him or which happened to him.

Footnotes:
(1) Narrated in Saheeh Al-Bukhari, #3637, and Saheeh Muslim, #2802.
(2) Narrated in Saheeh Al-Bukhari, #3576, and Saheeh Muslim, #1856.

[سواها قلبي]

(6)
The Simple Life of Muhammad

If we compare the life of Muhammad before his mission as a prophet and his life after he began his mission as a prophet, we will conclude that it is beyond reason to think that Muhammad was a false prophet, who claimed prophethood to attain material gains, greatness, glory, or power.

Before his mission as a prophet, Muhammad had no financial worries. As a successful and reputed merchant, Muhammad drew a satisfactory and comfortable income. After his mission as a prophet and because of it, he became worse off materially. To clarify this more, let us browse the following sayings on his life:

An Aa’isha, Muhammad’s wife, said, “O my nephew, we would sight three new moons in two months without lighting a fire (to cook a meal) in the Prophet’s houses.” Her nephew asked, “O Aunt, what sustained you?” She said, “The two black things, dates and water, but the Prophet had some Ansar neighbors who had milk-giving she-camels and they used to send the Prophet some of its milk.”1

Sahl Ibn Sa’ad, one of Muhammad’s companions, said, “The Prophet of God did not see bread made from fine flour from the time God sent him (as a prophet) until he died.”2

Aa’isha, Muhammad’s wife, said, “The mattress of the Prophet , on which he slept, was made of leather stuffed with the fiber of the date-palm tree.”3

Amr Ibn Al-Hareth, one of Muhammad’s companions, said that when the Prophet died, he left neither money nor anything else except his white riding mule, his arms, and a piece of land which he left to charity.4

Muhammad lived this hard life till he died although the Muslim treasury was at his disposal, the greater part of the Arabian Peninsula was Muslim before he died, and the Muslims were victorious after eighteen years of his mission.

Is it possible that Muhammad might have claimed prophethood in order to attain status, greatness, and power? The desire to enjoy status and power is usually associated with good food, fancy clothing, monumental palaces, colorful guards, and indisputable authority. Do any of these indicators apply to Muhammad ? A few glimpses of his life that may help answer this question follow.

Despite his responsibilities as a prophet, a teacher, a statesman, and a judge, Muhammad used to milk his goat,5 mend his clothes, repair his shoes,6 help with the household work,7 and visit poor people when they got sick.8 He also helped his companions in digging a trench by moving sand with them.9 His life was an amazing model of simplicity and humbleness.

Muhammad’s followers loved him, respected him, and trusted him to an amazing extent. Yet he continued to emphasize that deification should be directed to God and not to him personally. Anas, one of Muhammad’s companions, said that there was no person whom they loved more than the Prophet Muhammad , yet when he came to them, they did not stand up for him because he hated their standing up for him,10 as other people do with their great people.

Long before there was any prospect of success for Islam and at the outset of a long and painful era of torture, suffering, and persecution of Muhammad and his followers, he received an interesting offer. An envoy of the pagan leaders, Otba, came to him saying, “...If you want money, we will collect enough money for you so that you will be the richest one of us. If you want leadership, we will take you as our leader and never decide on any matter without your approval. If you want a kingdom, we will crown you king over us...” Only one concession was required from Muhammad in return for that, to give up calling people to Islam and worshipping God alone without any partner. Wouldn’t this offer be tempting to one pursuing worldly benefit? Was Muhammad hesitant when the offer was made? Did he turn it down as a bargaining strategy leaving the door open for a better offer? The following was his answer: {In the Name of God, the Most Gracious, the Most Merciful} And he recited to Otba the verses of the Quran 41:1-38.11 The Following are some of these verses:

A revelation from (God), the Most Gracious, the Most Merciful; a Book whereof the verses are explained in detail; a Quran in Arabic, for people who know, giving good news and warning, yet most of them turn away, so they do not listen. (Quran, 41:2-4)

On another occasion and in response to his uncle’s plea to stop calling people to Islam, Muhammad’s answer was as decisive and sincere: {I swear by the name of God, O Uncle!, that if they place the sun in my right-hand and the moon in my left-hand in return for giving up this matter (calling people to Islam), I will never desist until either God makes it triumph or I perish defending it.}12


Muhammad and his few followers did not only suffer from persecution for thirteen years but the unbelievers even tried to kill Muhammad several times. On one occasion they attempted to kill him by dropping a large boulder, which could barely be lifted, on his head.13 Another time they tried to kill him by poisoning his food.14 What could justify such a life of suffering and sacrifice even after he was fully triumphant over his adversaries? What could explain the humbleness and nobility which he demonstrated in his most glorious moments when he insisted that success is due only to God’s help and not to his own genius? Are these the characteristics of a power-hungry or a self-centered man?

Footnotes:

(1) Narrated in Saheeh Muslim, #2972, and Saheeh Al-Bukhari, #2567. Back from footnote (1)

(2) Narrated in Saheeh Al-Bukhari, #5413, and Al-Tirmizi, #2364. Back from footnote (2)

(3) Narrated in Saheeh Muslim, #2082, and Saheeh Al-Bukhari, #6456. Back from footnote (3)

(4) Narrated in Saheeh Al-Bukhari, #2739, and Mosnad Ahmad, #17990. Back from footnote (4)

(5) Narrated in Mosnad Ahmad, #25662. Back from footnote (5)

(6) Narrated in Saheeh Al-Bukhari, #676, and Mosnad Ahmad, #25517. Back from footnote (6)

(7) Narrated in Saheeh Al-Bukhari, #676, and Mosnad Ahmad, #23706. Back from footnote (7)

(8) Narrated in Mowatta’ Malek, #531. Back from footnote (8)

(9) Narrated in Saheeh Al-Bukhari, #3034, and Saheeh Muslim, #1803, and Mosnad Ahmad, #18017. Back from footnote (9)

(10) Narrated in Mosnad Ahmad, #12117, and Al-Tirmizi, #2754. Back from footnote (10)

(11) Al-Serah Al-Nabaweyyah, Ibn Hesham, vol. 1, pp. 293-294. Back from footnote (11)

(12) Al-Serah Al-Nabaweyyah, Ibn Hesham, vol. 1, pp. 265-266. Back from footnote (12)

(13) Al-Serah Al-Nabaweyyah, Ibn Hesham, vol. 1, pp. 298-299. Back from footnote (13)

(14) Narrated in Al-Daremey, #68, and Abu-Dawood, #4510. Back from footnote (14)

[سواها قلبي]

Chapter 2
Some Benefits of Islam

slam provides many benefits for the individual and the society. This chapter mentions some of the benefits gained through Islam for the individual.
(1) The Door to Eternal Paradise
God has said in the Quran:
And give good news (O Muhammad) to those who believe and do good deeds, that they will have gardens (Paradise) in which rivers flow.... (Quran, 2:25)


God has also said:

Race one with another for forgiveness from your Lord and for Paradise, whose width is as the width of the heavens and the earth, which has been prepared for those who believe in God and His messengers....
(Quran, 57:21)

The Prophet Muhammad told us that the lowest in rank among the dwellers of Paradise will have ten times the like of this world,1 and he or she will have whatever he or she desires and ten times like it.2 Also, the Prophet Muhammad said: {A space in Paradise equivalent to the size of a foot would be better than the world and what is in it.}3 He also said: {In Paradise there are things which no eye has seen, no ear has heard, and no human mind has thought of.}4 He also said: {The most miserable man in the world of those meant for Paradise will be dipped once in Paradise. Then he will be asked, “Son of Adam, did you ever face any misery? Did you ever experience any hardship?” So he will say, “No, by God, O Lord! I never faced any misery, and I never experienced any hardship.”}5

If you enter Paradise, you will live a very happy life without sickness, pain, sadness, or death; God will be pleased with you; and you will live there forever. God has said in the Quran:

But those who believe and do good deeds, We will admit them to gardens (Paradise) in which rivers flow, lasting in them forever.... (Quran, 4:57)

Footnotes:
(1) Narrated in Saheeh Muslim, #186, and Saheeh Al-Bukhari, #6571.
(2) Narrated in Saheeh Muslim, #188, and Mosnad Ahmad, #10832.
(3) Narrated in Saheeh Al-Bukhari, #6568, and Mosnad Ahmad, #13368.
(4) Narrated in Saheeh Muslim, #2825, and Mosnad Ahmad, #8609.
(5) Narrated in Saheeh Muslim, #2807, and Mosnad Ahmad, #12699.

[سواها قلبي]

(2) Salvation from Hellfire

God has said in the Quran:

Those who have disbelieved and died in disbelief, the earth full of gold would not be accepted from any of them if one offered it as a ransom. They will have a painful punishment, and they will have no helpers. (Quran, 3:91)


So, this life is our only chance to win Paradise and to escape from Hellfire, because if someone dies in disbelief, he will not have another chance to come back to this world to believe. As God has said in the Quran about what is going to happen for the unbelievers on the Day of Judgment:

If you could but see when they are set before the Fire (Hell) and say, “Would that we might return (to the world)! Then we would not reject the verses of our Lord, but we would be of the believers!” (Quran, 6:27)

But no one will have this second opportunity.


The Prophet Muhammad said: {The happiest man in the world of those doomed to the Fire (Hell) on the Day of Judgment will be dipped in the Fire once. Then he will be asked, “Son of Adam, did you ever see any good? Did you ever experience any blessing?” So he will say, “No, by God, O Lord!”}1

Footnotes:

(1) Narrated in Saheeh Muslim, #2807, and Mosnad Ahmad, #12699. Back from footnote (1)

[سواها قلبي]

(3)
Real Happiness and Inner Peace

Real happiness and peace can be found in submitting to

the commands of the Creator and the Sustainer of this world. God has said in the Quran:

( Truly, in remembering God do hearts find rest. )
(Quran, 13:28)

On the other hand, the one who turns away from the Quran will have a life of hardship in this world. God has said:

( But whoever turns away from the Quran,1 he will have a hard life, and We will raise him up blind on the Day of Judgment. )
(Quran, 20:124)

This may explain why some people commit suicide while they enjoy the material comfort money can buy. For example, look at Cat Stevens (now Yusuf Islam), formerly a famous pop singer who used to earn sometimes more than $150,000 a night. After he converted to Islam, he found true happiness and peace, which he had not found in material success.2

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Footnotes:

(1) i.e. neither believes in the Quran nor acts on its orders. Back from footnote (1)

(2) The present mailing address of Cat Stevens (Yusuf Islam), in case you would like to ask him about his feelings after he converted to Islam, is: 2 Digswell Street, London N7 8JX, United Kingdom.

[سواها قلبي]

Yusuf Islam

[سواها قلبي]

(4) Forgiveness for All Previous Sins

When someone converts to Islam, God forgives all of his previous sins and evil deeds. A man called Amr came to the Prophet Muhammad and said, “Give me your right hand so that I may give you my pledge of loyalty.” The Prophet stretched out his right hand. Amr withdrew his hand. The Prophet said: {What has happened to you, O Amr?} He replied, “I intend to lay down a condition.” The Prophet asked: {What condition do you intend to put forward?} Amr said, “That God forgive my sins.” The Prophet said: {Didn’t you know that converting to Islam erases all previous sins?}1

After converting to Islam, the person will be rewarded for his or her good and bad deeds according to the following saying of the Prophet Muhammad : {Your Lord, Who is blessed and exalted, is most merciful. If someone intends to do a good deed but does not do it, a good deed will be recorded for him. And if he does do it, (a reward of) ten to seven hundred or many more times (the reward of the good deed), will be recorded for him. And if someone intends to do a bad deed but does not do it, a good deed will be recorded for him. And if he does do it, a bad deed will be recorded against him or God will wipe it out.}2

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Footnotes:

(1) Narrated in Saheeh Muslim, #121, and Mosnad Ahmad, #17357. Back from footnote (1)

(2) Narrated in Mosnad Ahmad, #2515, and Saheeh Muslim, #131.